Table of Contents
By Witness Lee
In this message every point presented is from the pure Word of God.
Let us first go to Isaiah 9:6, “Unto us a child is born.” Who is this child? It is Jesus. Where is this child born? In the manger at Bethlehem. “Unto us a son is given.” Who is this son? It is Jesus. Whose son is He? He is God’s Son. God so loved the world that He gave us His only begotten Son. Not only is a child born to us, but a son is also given to us. God gives His Son to us.
Let us go on. “And His name shall be called Wonderful.” Why is He called Wonderful? Because He is not simple. It is not easy to understand Him, nor can we fully understand Him. He is wonderful. So His first name or first title here is Wonderful. Anything easy to understand is not wonderful. But anything you cannot understand thoroughly, you would have to call Wonderful!
Next, He is called Counsellor. The Lord Jesus is the best Counsellor. Thirdly, He is called the Mighty God. We all must realize that the child by the name of Jesus, who was born in the manger at Bethlehem, was the Mighty God. Do you believe this? All the Jewish people do not believe this. They do not believe that that little Jesus is the Mighty God. If they would believe it, they would immediately become real Christians. I believe it! My God is Jesus! My God is that little child. That little child who was born of Mary in that manger at Bethlehem is my Mighty God!
Fourthly, He is called the Everlasting Father. The Son who is given to us is called “the Everlasting Father.” Is He the Son or the Father? If you believe that that child born to us is the Mighty God, you have to believe that the Son given to us is the Everlasting Father. Two lines are here. One line says the child is the Mighty God. And the other line says the Son is the Everlasting Father. If you believe the first line, you must believe the second. Some believe the first, but they do not believe the second. Do you believe the Holy Bible word by word? If you do, read Isaiah 9:6 again. The first line says a child born to us is the Mighty God. Then this same verse has a second line that says a Son is given to us and this Son is called “The Everlasting Father.” Do you believe these two lines? Then you have to admit that just as the child is the Mighty God, so in the same way the Son is the Everlasting Father. To say the Son is the Father is according to the pure Word of God.
Some Christians do not believe the whole verse of Isaiah 9:6. They believe only half. They believe that the child is the Mighty God, but they do not believe the Son is the Father. But if they ask me how the Son could be the Father, I would turn the question to them: How could the child be God? If they would ask how one could be two, I would ask them the same thing. This is Wonderful! The One is really two! He is the Son as well as the Father!
Now turn to John 14:8, 9: “Philip saith unto him, Lord, show us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?” This word indicates clearly that the Son is the Father. Yet some twist this word saying the Son is not the Father, but the representative of the Father. This is twisting. If you read the context without any twisting, you can realize the Son was the Father there. Philip asked the Son to show him the Father. The Son was surprised, saying, “I have been with you such a long time and you have seen me. Since you have seen me, you have seen the Father.” Here we may say to Philip, “Haven’t you read Isaiah 9:6? It tells you that the Son is the Father. Since He is here, why do you ask Him to show you the Father? He is the Father.” So, He said, “I and the Father are one” (John 10:30).
There is still one more title in Isaiah 9:6 The fifth title is the Prince of Peace. In this verse there are seven titles. He is a child, He is a Son, He is Wonderful, He is the Counsellor, He is the Mighty God, He is the Everlasting Father, and He is the Prince of Peace. Just in one verse He is seven items. Wonderful!
Now let us turn to 2 Corinthians 3:17, “Now the Lord is that Spirit.” Who is the Lord here? No doubt it is Jesus. And who is the Spirit? The Holy Spirit. You cannot have another Spirit other than the Holy Spirit. The Lord here is Jesus and the Spirit here is the Holy Spirit. So here the Bible says, “Now the Lord is that Spirit.” To say that the Lord Jesus is the Spirit is absolutely scriptural! Second Corinthians 3:17 says, that the Lord Jesus is the Holy Spirit.
Now let us go on to 1 Corinthians 15:45, “The last Adam became a life-giving Spirit” (American Standard Version). Who was the last Adam? Jesus. Who is the life-giving Spirit? The Holy Spirit. Beside the Holy Spirit there is no other spirit that gives life. So this verse clearly tells us that Jesus, who is called in the Bible the last Adam, became the life-giving Spirit. Hence, to say that the Lord Jesus is also the Holy Spirit is according to the Bible’s clear revelation.
Therefore, it is clear: The Lord Jesus is the Father, the Son, and the Spirit, and He is the very God. He is also the Lord. He is the Father, the Son, the Spirit, the Mighty God, and the Lord.
We continue with Matthew 28:19, “Go ye therefore, and teach all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit” (Gk.). Is the name of the Father, the Son, and the Spirit singular or plural? It is singular. It is three Persons with one name. It is three in one. It is difficult for us to explain adequately because we are short of utterance.
W. Griffith Thomas, who is famous for his exposition on Romans, in his book, The Principle of Theology, says, “The term, ‘Person’ is also sometimes objected to. Like all human language, it is liable to be accused of inadequacy and even positive error. It certainly must not be pressed too far or it will lead to tritheism…while we are compelled to use terms like ‘substance’ and ‘Person’, we are not to think of them as identical with what we understand as human substance and personality….The truth and experience of the Trinity is not dependent upon theological terminology.”
The Father, Son, and Spirit are one God, not three Gods. But, deep within some Christians they consider the Father, Son, and Spirit as three Gods. Some even clearly say this. But to say the Father, Son, and Spirit are three Gods is absolutely heretical, because the Bible tells us that God is uniquely one. First Corinthians 8:4 says, “There is none other God but one.” Isaiah 45:5 says, “I am the Lord… there is no God beside me.”
Now let us read Ephesians 4:6, “One God and Father of all, who is above all, and through all, and in you all.” I would call your attention to “in you all.” God the Father is in you and in us all.
Then we go to Colossians 1:27, “Christ in you, the hope of glory.” Christ is the hope of glory, who is right now in you. God the Father is in you and Christ the Son is also in you.
Now turn to John 14:17, “The Spirit of truth… shall be in you.” The Spirit is also in you.
It is so clear that the Father is in us, the Son is in us, and the Spirit is also in us. Then according to your experience, how many are in you? One or three? One! Yes, one, not three. According to letters, it seems there are three, but according to our experience, there is one. This is because the Father, the Son and the Spirit are one.
Now turn to Revelation 1:4, “…and from the seven Spirits.” Note seven Spirits. Now read chapter 4:5, “There were seven lamps of fire…which are the seven Spirits of God.” And then chapter 5:6, “…stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God.” Who are the seven Spirits of God? The Holy Spirit. But is the Holy Spirit one or seven? One! Why then does it say here seven Spirits? We should not understand the Bible according to our mentality. Is the Holy Spirit one or seven? The Holy Spirit is one, yet He is called “the seven Spirits.”
We can never understand the divine mystery of the Trinity and the Person of Christ adequately with our mentality. We are foolish to think that we understand fully. No one understands fully. The matter of the Person of Christ has troubled all the Christian teachers throughout the past nineteen centuries. From the first century the matter of Christology has bothered the Church and divided the Church. No one can explain it accurately, since we do not have adequate understanding in our mentality. There is no language capable of expressing what the Trinity is. We can only state it according to the Bible.
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